Before his graduation, Adorno had already met with his most important intellectual collaborators, Max Horkheimer and Walter Benjamin. Upon moving to Vienna in FebruaryAdorno immersed himself in the musical culture which had grown up around Schoenberg: After writing the "Piano Pieces in strict twelve-tone technique", as well as songs later integrated into the Six Bagatelles for Voice and Piano, op.
Judaism as a Group Evolutionary Strategy: Toward an Evolutionary Theory of Anti-Semitism: SummaryReviewsOrdering information George Michael, a political scientist at the University of Virginia-Wise, has written an academic article summarizing my writing on Judaism.
It also reviews some of the criticisms leveled at my work, and contains an interview with me.
Legitimate Scholarship or the Intellectualization of Anti-Semitism? Journal of Church and State, 48 4— Dialog between Joey Kurtzman of http: Is Kevin MacDonald Right? Originally published in by Praeger Publishers. Chapter 1 develops the basic theoretical perspective of the book, including especially the idea of a group evolutionary strategy.
Group evolutionary strategies are proposed to be theoretically unconstrained on a variety of dimensions, and the remaining chapters flesh out the specific characteristics of Judaism as a group evolutionary strategy.
Group strategies are viewed as experiments in living which can be developed and maintained by purely cultural processes, although a later chapter discusses how variation in evolved systems may predispose individuals to form cohesive, genetically exclusive groups.
Of critical importance are within-group social controls and their rationalizing ideology which 1. Chapter 2 discusses the evidence from modern studies on population genetic differences between Jews and gentiles. This material is relevant to the hypothesis that Judaism represents a group strategy which is fairly but not completely closed to penetration from gentile gene pools.
The data indicate that Jews have remained genetically distinct from the groups they have lived among despite having lived among them for centuries. In addition, Jewish populations in very diverse areas have significantly more genetic commonality than is the case between Jews and the gentile populations they have lived among for centuries.
This is illustrated in the following figure from Kobyliansky and Micle Jewish populations of the world: Genetic likeness and differences.
Annals of Human Biology 9: Here is a recent New York Times article on Jewish population genetics. The article is based on a study of genetic distance between Jewish and non-Jewish groups titled, "Jewish and Middle Eastern non-Jewish populations share a common pool of Y-chromosome biallelic haplotypes," by M.
Proceedings of the National Academy of Sciences May 9, This page includes a figure from the Hammer et al. Chapter 3 discusses some preliminary issues which are important for the general theory that Judaism constitutes an example of a religion that can be viewed as a group evolutionary strategy.
There is a pronounced tendency toward idealizing endogamy and condemning exogamy apparent in the writings of the Tanakh. The importance of consanguineous marriages and extended kinship relationships is also very apparent in these writings, especially for understanding the activities of the patriarchs.
It is shown that much of the ideology of Judaism as an evolutionary strategy for maintaining genetic and cultural segregation in a Diaspora context is apparent in the writings of Priestly stratum of the Tanakh.
There is scholarly agreement that this material was written by Israelite priests during the period of the Babylonian exile. It is proposed, therefore, that Judaism as an experiment in living dates from this period 6th-5th centuries B.
Chapter 4 discusses those aspects of Jewish religious ideology and practice that have facilitated the genetic and cultural separation of Jews and gentiles, and is thus relevant to the hypothesis that Judaism is a self-chosen, genetically fairly closed evolutionary strategy.
Of the hundreds of human groups in the ancient world, Judaism was the only one that avoided the powerful tendencies toward cultural and genetic assimilation characteristic of Western societies. Judaism as a group strategy depends on the development of social controls reinforcing group identity and preventing high levels of genetic admixture from surrounding groups.Introduction.
For more than thirty-eight years, I have taught Reformational Philosophy at Dutch state universities. Every two years, I deal with the topic of Ethics of Technology.
As a thinker about the relation between Christian faith and technology, I have always been much interested in this subject.
JSTOR is part of ITHAKA, a not-for-profit organization helping the academic community use digital technologies to preserve the scholarly record and to advance research and teaching in sustainable ways.
Summaries and Reviews of Kevin MacDonald's Books on Judaism. A People that Shall Dwell Alone: Judaism as a Group Evolutionary Strategy: Summary, Reviews, Ordering information Separation and Its Discontents: Toward an Evolutionary Theory of Anti-Semitism: Summary, Reviews, Ordering information The Culture of Critique: An Evolutionary Analysis of Jewish Involvement in Twentieth-Century.
Culture Shock in The American Expatriate Community - Dealing with Culture Shock in American Expatriate Community The American expatriate community is the population of all Americans that are temporarily or permanently living outside the borders of the United States.
According to Adorno, culture industry constitutes the industrial revolution hence, born out of industrial technology.
The industrial aspect takes over the cultural facet. Capitalist profit-making entities had taken over the rich cultural aspects of societies. 'The Culture Industry' is an unrivalled indictment of the banality of mass culture. Theodor W.
Adorno (). One of the towering intellectual figures of the twentieth century, he was a leading member of the influential group of critical theorists known as the Frankfurt timberdesignmag.com: Theodor W.