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This is an article that I wrote for The Leveller. Here is the link to their website: There were four speakers on the panel: Algonquin faith leader Albert Dumont and Algonquin intellectual Lynn Gehl, as well as white settlers Lindsay Lambert, a historian, and Randy Boswell, a professor of journalism.
The area, like all of Ottawa, is stolen Algonquin land, but the falls and surrounding islands are also a sacred Algonquin site. In Domtar closed the last pulp mill on the islands, clearing the way for Dream and Theia Partners to buy the land.
Albert Dumont clearly underlined the racism of the plans to destroy the sacred site. Albert Dumont and Lynn Gehl, two presenters at a panel critiquing condos planned for an Algonquin sacred site.
The hall was functional, with an off-white linoleum floor lit by large fluorescent lights. Participants sat in black plastic chairs around close to twenty long plastic tables covered in plastic tablecloths.
If the setting was cold, the people brought warmth. The event was organized by grassroots activists — more than a dozen volunteers set up tables, brought food and water, and collected tickets. Two Algonquin women affiliated with Theai Partners and Dream also attended.
Stolen Land Lindsay Lambert has made defending the sacred site a part-time job. There are two separate issues when it comes to ownership of the area. The most fundamental is that Ottawa, and the Ottawa river watershed are the stolen land of the Algonquin nation.
The Algonquin Anishinaabe have never ceded or surrendered any part of their territory. The second is that, according to Lambert, the municipal, provincial and federal governments are ignoring an act of parliament — An Act Respecting Certain Works on the Ottawa River Algonquin Elder William Commanda, who died inworked for years to have the sacred site returned to the Algonquin.
According to the archaeological record, Akikodjiwan has been used as a sacred site for 6, years. Ongoing Colonialism According to Gehl, settler plans to build high-end condominiums in and around an Algonquin sacred site are only the latest chapter of colonial efforts to dispossess the Algonquin Anishinaabe.
The Algonquin Anishinaabe nation, whose territory was once defined by the Kitchi Zibi Ottawa riveris now divided in two by the provincial boundaries along the river that once united them.
Algonquins were not considered to be civilized enough to own their own lands. Large tracts of land were given to lumber companies, and the the Public Lands Act provided land grants of a hundred acres of Algonquin land to settlers for free.
The Free Grant and Homestead Act again provided free land to settlers. In both cases Algonquin were prevented from acquiring land through these government policies. For Gehl, it is essential to recognize the history of colonial land theft in order understand why some Algonquin are consenting to condominium construction on a sacred site: This summer the annual spirit walk led by Albert Dumont brought out close to two hundred people.
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